At the core of the Buddhist teaching are "the Four Noble Truths":
There is suffering. There is a cause to suffering. There is an end to suffering. There is a path out of suffering.
These certainly appeal to a desire to be free of suffering and guide to a true freedom rather than pseudo freedom in which suffering is hidden, minimized via distraction and denial and dissociation or re-branded as propaganda for a blame driven agenda.
In Buddhist terms I understand attachment as the cause of suffering, not desire.
Differentiation, identification and desire is a process of false or perverted desire. It is a process observable in mind - and by simply being observed , the desire is not acted out from, an identification with thought becomes impossible, and the underlying wish to see and judge in terms of form-based meanings dissolves for lack of support.
But yes, of course, all things are misinterpreted, inevitably, if pre-existing definitions are used to filter and program experience.
True desire - is "The Movement of Be-ing". It doesn't arise from - nor is distorted by the lens of - a separate self sense.
Be still - and know - God.
The ego sense is hopeful that it can become still and then have Truth added to it - so it will suggest the misinterpretation of a simple invitation or teaching into a hopefulness of attempting the impossible; of making reality validate, fit into and serve an illusion.
And as we all know - this is a very serious business!
But in Realization, gravity flips to levity, and light-ness of being, edgelessly dissolves into the Clear Light of Always.
in Gratitude
Brian
2010/09/25
Interpretation, Identity and Desire
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4 noble truths,
buddhist teaching,
desire,
misinterpretation